God Stories (Joe Perring and Positive Facebook)

God Stories Cover Art.png

(7 minute listen)

Joe Perring and Isaac Gaff sit down to talk about how Joe changed his Facebook habits to be proactively positive. Joe talks about how that not only changed the climate around Facebook for him, but also how that changed him and the people around him in the non-Facebook world.

Listen in your device's podcast app – Apple version here and Android version here or use the desktop-only player below.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: Love Your Neighbor (I Samuel 10)

Deeper Dive Podcast (Saul and the Problem of Evil)

(30 minute listen)

Randy, Debbie, and Isaac follow up with Ruth about Rahab, situational ethics, and modern social justice counterparts. We then move to talking about the problem of evil and how God works in situations like the story of Saul. 

Listen in your device's podcast app – Apple version here and Android version here or use the desktop-only player below.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: God Stories


About the Authors

Randy and Debbie Reese are Co-Directing Pastors at Calvary UMC
Isaac Gaff is the Managing Director of Worship and Creative Arts at Calvary UMC

Teach Us to Pray (1 Samuel 8)

(7 minute read)

Read 1 Samuel 8:

When Samuel grew old, he appointed his sons as Israel’s leaders. The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.
So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have.”
But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”
Samuel told all the words of the Lord to the people who were asking him for a king. He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants. Your male and female servants and the best of your cattle and donkeys he will take for his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”
But the people refused to listen to Samuel. “No!” they said. “We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”
When Samuel heard all that the people said, he repeated it before the Lord. The Lord answered, “Listen to them and give them a king.”
Then Samuel said to the Israelites, “Everyone go back to your own town.”

For centuries, Israel lived in a cycle of rebellion and redemption. A generation would abandon God’s way, and they ended up under the rule of a foreign power. They cried out to God, and he would deliver them. After years of this, Israel finally told God’s prophet Samuel, “Give us a king like the other nations.” They put a political leader in the place of God because they wanted something simpler—tangible security, practical solutions, and political guarantees. They thought they were taking control, but God warned them it was actually going to enslave them. The best way to read Israel’s story is not to laugh and scoff at their foolishness and faithlessness. This is our family, to whom we bear an uncanny resemblance. If we refuse to see ourselves in the mirror of their story, we become twice as foolish and faithless.

Just like Israel, we tend to think our politics give us control of our lives and world, but—more often than not—they end up enslaving us. When we trust anything other than God to set the world to rights, the end result is idolatry and oppression (whether spiritual or societal). Indeed, for some of us it might not be so hard to imagine a world in which our sons and daughters are sacrificed to an economy of war, the fruit of our labor is taken from us, and our lands are plundered to benefit a rich and powerful elite. Maybe we have even come to concede that this is simply the way things work.

We “put our trust in princes” (Psalm 146:3) without even realizing there is another way. Conformity is natural. Being set apart is difficult; it takes constant maintenance and recalibration. But whenever we call Jesus the “Christ,” (the Anointed, the King) we already declare that we serve and seek his Kingdom first. This should radically shape our hopes and expectations, our methods and ethics. We serve a King like no other political leader in world history. We follow the Crucified Christ. The way of our King is the cross, where he actually shoulders and suffers the whole weight of oppressive power. Following King Jesus does not guarantee security, liberty, or even life—in the sense that political systems and policies promise them. But we also serve the Risen Christ who promises and provides peace, “not as the world gives” (John 14:27). As Christians, we believe death and resurrection is actually the way the world works. The Christ is not elected, and his Gospel cannot be legislated. True joy cannot be bought, and true justice cannot be regulated.

Pray for God to search your heart for the subtle ways you ask for a king like other nations.
- When was the last time you honestly challenged your basic assumptions about "the way the world works?"
- In what specific ways do you uncritically follow the way the world does things?
- Do you seek simple and certain answers in the face of ambiguous and confusing realities?
- How much weight (whether in the form of hope or fear) do you put on political, social, and economic solutions?
- Do you see your presence, service, and giving in the church as an exchange, expecting some kind of return on investment?
- Which do you value more: common sense or divine wisdom


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: Deeper Dive Podcast (1 Samuel 8)


About the Author

Nick Chambers is the Director of Spiritual Formation at Calvary UMC

Sunday Worship (Joshua 24:14-15; I Samuel 10:17-27)

This week we'll be exploring Joshua 24:14-15; I Samuel 10:17-27.  

Joshua 24:14-15

“Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

I Samuel 10:17-27

Samuel summoned the people of Israel to the Lord at Mizpah and said to them, “This is what the Lord, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed you.’ But you have now rejected your God, who saves you out of all your disasters and calamities. And you have said, ‘No, appoint a king over us.’ So now present yourselves before the Lord by your tribes and clans.”
When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken. Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. So they inquired further of the Lord, “Has the man come here yet?”
And the Lord said, “Yes, he has hidden himself among the supplies.”
They ran and brought him out, and as he stood among the people he was a head taller than any of the others. Samuel said to all the people, “Do you see the man the Lord has chosen? There is no one like him among all the people.”
Then the people shouted, “Long live the king!”
Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.
Saul also went to his home in Gibeah, accompanied by valiant men whose hearts God had touched. But some scoundrels said, “How can this fellow save us?” They despised him and brought him no gifts. But Saul kept silent.

Each Sunday you can find the live stream here or watch the archive here

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Joshua 24:14-15; I Samuel 10:17-27. 

A Light to My Path (Joshua 24:14-15; I Samuel 10:17-27)

Joshua 24:14-15

“Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

I Samuel 10:17-27

Samuel summoned the people of Israel to the Lord at Mizpah and said to them, “This is what the Lord, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed you.’ But you have now rejected your God, who saves you out of all your disasters and calamities. And you have said, ‘No, appoint a king over us.’ So now present yourselves before the Lord by your tribes and clans.”
When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken. Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. So they inquired further of the Lord, “Has the man come here yet?”
And the Lord said, “Yes, he has hidden himself among the supplies.”
They ran and brought him out, and as he stood among the people he was a head taller than any of the others. Samuel said to all the people, “Do you see the man the Lord has chosen? There is no one like him among all the people.”
Then the people shouted, “Long live the king!”
Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.
Saul also went to his home in Gibeah, accompanied by valiant men whose hearts God had touched. But some scoundrels said, “How can this fellow save us?” They despised him and brought him no gifts. But Saul kept silent.

Questions for Reflection:

  • Have you had moments in your life when you asked God for something that seems counterintuitive to God's promises?
  • How did that work out? 

Who Is My Neighbor? (Home Sweet Home Ministries)

(5 minute read)

Where can we see Calvary folks teaching art, remodeling rooms, teaching job skills, and being a shopper?  These, as well as many other opportunities to serve are at Home Sweet Home Ministries right here in town.  According to their website,

“Home Sweet Home Ministries has been serving the homeless and hungry with Christ's love in Bloomington, Illinois since 1917. We provide case management and other supportive services to the homeless such as shelter, hot meals, clothing and toiletries, and children's programming. Our goal is to help people find independence, restore their hope and share the love of Jesus Christ with them.”

Calvary has a special relationship with Home Sweet Home Ministries (HSHM), providing not only financial support, but also the opportunities for people to serve there in a variety of ways.  Here are some of the stories from our Calvary family who see their neighbors at HSHM.

From Eric Hoss:

“My personal mission at Home Sweet Home mission is to provide career and job interview services. I help clients learn how to research job options, write a resume, and have the interview skills to land the job. I have many rewarding experiences where someone homeless is able to secure a job and become independent.”

Eric and his wife, Terri, will be participating in HSHM’s “Night in a Car” Fundraiser on Friday, February 3, at Trinity Lutheran Church in Bloomington.  Stop by and see them if you read this by then!

From Anne Powell:

I volunteered at HSHM in response to a plea Amanda Nesby sent out a year and a half ago.  Can you believe it, they were looking for a shopper!  A hard (not) job, but somebody has to do it!
Every Thursday morning, I go to the mission to pick up the shopping list and the big blue van.  I wish we had a picture of it because it is striking with pictures of fruits and vegetables and the words, Bread for Life Co-Op.  Co-Op.  Not pantry.  Because HSHM works to provide a "hand up," not a "hand-out."  That's what I like about this place; they allow people to build self esteem at a time in their lives when they may have lost their pride.
Anyway, back to my job.  All I really do is go to Sam's and Walmart and spend the Mission's money.  I have a friend who volunteers with me.  We shop and bring the food back and put it away.  Not hard at all, but we're always told we're appreciated.  And every week, we see that the local homeless are well fed.  In the time we've done this job, we've also seen shelter residents move to jobs first within the shelter and later, in the community.  And in the halls of the Mission, we see hope.
I have limited experience with the Co-Op, but it's an amazing place.  It's set up like a grocery store and shoppers, who have volunteered to "pay" for their purchases, make their own choices rather than just picking up a box.  Food comes from the Midwest Food Bank and food donations from local stores and gardeners.  [Editorial comment:  Last year, Calvary donated over 2 tons of fresh produce from our Community Garden to the Food Co-Op and HSHM’s kitchen.]  
At some point, I'd like to be more "hands on" and work directly with residents, possibly teaching sewing.  But for now, I fill a need and it really isn't a hard job.  If anyone else is interested, I know there are frequent pick-ups at various local stores and the volunteer coordinator is always looking for help.

From Fred Nimke and Richard Nielsen:

Fred Nimke and Richard Nielsen are currently replacing the ceilings in one of the rooms reserved for veterans.  The  materials were donated by the VFW and it’s a great connection since Richard is a veteran and Fred is a carpenter.  Previously, Fred worked in Home Sweet Home’s Mission Mart to put up special walls to hold shelves.  He also built a shed last year for their garden at the warehouse.  When asked why Fred likes to serve at HSHM he said, “Because that’s what I’m called you to.”

From Joe Landon:

Joe teaches art classes at HSHM every Thursday and has been doing so for several years.  Joe shares his God-given talent so that others can discover theirs!


Mary Ann Pullin, CEO of HSHM said,

“The thing I love most about Home Sweet Home Ministries is that you can come here with your God-given gifts and find a place to be a neighbor to others. This applies to service recipients, volunteers, and employees.”

Want to serve?  Call the church and we’ll set you up to be blessed as you are a blessing to others.

Love Your Neighbor (Joshua 2:1-7)

(4 minute read)

Jericho hums about its business just like any other day. In a quiet corner, spies of a different kingdom watch. They are a threat to the status quo and powers-that-be, so they are received only by a "harlot" on the margins of society. As we reflect on this, we do well to open our ears to the warning Jesus gave to the safe, secure, and satisfied people of his own day:

“Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him” (Matthew 21:31–32).

So who is welcome in the Kingdom of God? Simply put, those who welcome the Kingdom of God. Rahab saw and responded to the signs of God’s Kingdom coming. In order to do this, we have to step out our immersion in the normal flow of the world to see things with eyes like Rehab’s. We have to become citizens and ambassadors and spies of a different Kingdom, praying and pushing for the new Kingdom to come. We look around and see everything as promised and claimed by God for his plan of redemption. With this perspective, Rahab received God's Kingdom by receiving his people. Centuries before Christ, she obeys and embodies his teaching:

“Whoever receives you receives me, and whoever receives me receives him who sent me...And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward” (Matthew 10:40, 42).

Hospitality is a Kingdom act. However we receive and treat our brothers and sisters is how we receive and treat God himself.  ...Jesus sharpens this lesson when he envisions the measure by which all peoples will be judged:

"Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:41–46).

We receive Jesus not only in fellow believers, but in every human person who bears his image, down to “the least of these.” It is humbling and harrowing to realize that those outside the Kingdom are not necessarily the willfully evil but the distracted, the self-centered, and the stingy—those who neglect people in need. This vision completely dismantles all of our moral posturing and platitudes. In the end, Jesus is only concerned with how we care for others. 


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: Who Is My Neighbor?


About the Author

Nick Chambers is the Director of Spiritual Formation at Calvary UMC

Deeper Dive Podcast (Joshua 2:1-7)

(27 minute listen)

Debbie, Randy, and Isaac talk about whether Rahab's profession could have been translated as "innkeeper" instead of "prostitute" and why those kinds of translation questions can actually help us see the big picture more clearly. We also talk about Rahab's lie to the Jericho authorities and its ethical implications for modern Christians.

Listen in your device's podcast app – Apple version here and Android version here or use the desktop-only player below.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: God Stories (Workcamp 2016 Story)


About the Authors

Randy and Debbie Reese are Co-Directing Pastors at Calvary UMC
Isaac Gaff is the Managing Director of Worship and Creative Arts at Calvary UMC

Teach Us to Pray (Joshua 2:1-7)

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 (3 minute read)

As Israel enters the homeland that God has long promised them, Joshua sends scouts to get the lay of the land. Sneaking through Jericho, they are given hospitality and protection by the prostitute Rahab. Among enemies they find a friend.

Rahab had heard and believed the stories of God’s faithfulness and power, and her act of trust saves her. Her faith overcomes all barriers that should have divided her from these spies of a completely different nation and religion. Her nationality, occupation, and her past don’t matter. Only her faith determines her fate. For this simple faith, the author of Hebrews ranks her among the important figures of the Old Testament.

Rahab became a significant character for Christians centuries later for a number of reasons. First, she is an ancestor of Jesus himself, reminding us that God was never just the God of one nation. He gathers all nations—ultimately in Christ—to worship him. Also, Rahab’s story embodies God’s salvation and grace. In Jesus’ own day, his message of the Kingdom was most faithfully received by people of the margins like Rahab—prostitutes, foreigners, the lame, the outcasts. The crimson cord that Rahab hangs from her window echoes the blood of the lamb on the doorposts at Passover and foreshadows the blood of Jesus that secures our salvation. We cling to this cord, marking our homes and lives with it. Under this cord God gathers people from all nations into his household.

Spend time in prayer simply reading Joshua and reflecting on the character of Rahab. Imagine having a conversation with her. Who is she? What does she value and live for? Why is she found so remarkable? How can you relate to her? How does she challenge you? How do you see God’s grace at work in her? Pray that the same faith that lived in her might grow in you.

 


About the Author

Nick Chambers is the Director of Spiritual Formation at Calvary UMC. 

Sunday Worship (Joshua 2:1-7)

This week we'll be exploring Joshua 2:1-7.  

Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”
But the woman had taken the two men and hidden them. She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, they left. I don’t know which way they went. Go after them quickly. You may catch up with them.” (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.

Each Sunday you can find the live stream here or watch the archive here

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Joshua 2:1-7. 

Who Is My Neighbor? (Fibers of Love)

Could it be a veteran in Danville?  A baby in the hospital nursery in Bloomington?  Someone who doesn’t even a place to keep a toothbrush in Normal?  Maybe children in South Africa or an elderly person in McLean County?  Could it even be one of God’s 4-legged creatures?

These are just a few of our neighbors served by Fibers of Love, a Sewing Ministry started by one woman passionate about sewing with a purpose back in the 1990’s.  Trisha Horner joined Calvary in 1995 and even before that had a vision of using the gifts of people who could sew to make a difference in our world.  

A woman at the local Community Cancer Center said, “I have been having treatments at the Cancer Center. I see some of what these ladies are doing for patients. Great job, ladies!”

When I broke my leg and found myself dependent upon a walker, I caught Trish Horner at church and asked if I could score a walker bag.  She immediately went to her car and pulled out a huge ‘bag of bags’.....walker bags made out of every fabric you could imagine!  I proudly sport that bag as I carry my phone and lipstick around the church.  “Do you want a phone caddy, too?” Trish asked.  I didn’t….the walker bag did the trick…...and I was very grateful.

I was touring Home Sweet Home Mission one day when the director told me that they were just about out of their Fibers of Love Welcome Bags for their residents…..bags to hold the incidentals that Home Sweet Home provides the homeless neighbors when they arrive.  I asked the director if she wanted me to contact Trisha to get more and she said, “Oh, no!  We’re in contact all the time.  She’ll be by soon with more.”  I was one proud pastor!

As of the end of November, Fibers had made and distributed over 5,200 items. With the work they completed in December, they easily surpassed 2015’s record of 5,400+ items.  

What are some other things they provide?  Clothing protectors for the veteran’s hospital in Danville, quilt squares to be made into quilts for children in South Africa, dresses for little girls in Haiti and Buliisa, seat belt protectors, fidget blankets, prayer shawls, and even dog beds for Wishbone Canine Rescue.

On their Facebook page are lots of pictures of projects that the Fibers team has completed as well as updates on their projects.  They break in January and February and return in March.  You don’t even have to be present at their gatherings each Monday…...Fibers provides kits for church folks to take home and work on their own in their own time.  You, too, can make a difference in the lives of people you’ll probably never meet.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: A Light to My Path (Joshua and Rahab)


About the Author

Debbie Reese is the Co-Directing Pastor of Calvary UMC

Love Your Neighbor (The Exodus)

(3 minute read)

When God leads Israel out of Israel and into the desert, one of the very first things he does (after providing them with food and water and protection) is give them the Law. The intention of the Law is to facilitate the full flourishing of human life. The Creator reaches into his creation to reiterate his plan and remind us how things are meant to work. Law is restrictive only in the sense that a canvas is restricts a painter. It gives us boundaries in which to imagine and pursue the good life. It also demonstrates to us that we cannot create the good life by our own devices. We rely on grace to guide and strengthen us.

The Hebrew word rea, translated “neighbor," is repeated these chapters in Exodus. This clues us in that the Law is more social than individual. It is not a checklist of mandates for personal righteousness but a communal way of life. Virtues like duty, justice, piety, and holiness all take shape within a community. And all these virtues find their fullness is one: love.

For this reason the New Testament claims that the whole law is summarized in two commands: 1) love the Lord your God with all your heart, mind, soul, and strength and 2) love your neighbor as yourself (Matthew 22:36–40). Love fulfills the Law (Romans 13:10). The point of the Law from the beginning is for God to instruct us how to live together in his love. In other words, the Law is essentially a guidebook entitled “How to Love God and One Another." If we miss this, we miss everything. Without love, we are nothing (1 Corinthians 13:1–3). Laws, properly understood, are expressions and exercises of love.

Read the Ten Commandments in Exodus 12:1–17, and reflect on each one. How does it exercise love for God and neighbor? How do they express God’s plan and purpose for human life? How does Christ embody it? Which of them need work in your own heart and life


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: Who Is My Neighbor? (Fibers of Love)


About the Author

Nick Chambers is the Director of Spiritual Formation at Calvary UMC

God Stories (Keith Jenkins on Disciple Bible Study)

(10 Minute Listen or 9 Minute Read)

Each Wednesday we share what we call a God story on the Daily Connection. This week, it happens to be an interview I did with Calvary member Keith Jenkins about how he encounters God through the Disciple Bible Study set of courses here at Calvary. The best way to experience this interview is to listen to it, but the transcript is also below.

Listen in your device's podcast app – Apple version here and Android version here or use the desktop-only player below.

Isaac: Tell me tell me a little bit about the first time you went through Disciple Bible Study. What was your experience like?

Keith: It was a lot of reading. It’s thirty four weeks and it was a ton of reading as we go through the Bible,
in different areas, but it's all the way through the Bible in that thirty four week time frame. It was a lot of reading, but it helps me because it's structured – I know what I'm reading that week and the structure itself helps me, and pushes me, to get my reading done so I'm prepared for class. 

Isaac: Was this the first time that you felt like you really got a good “deep dive” into the Bible? Or was it maybe a refresher for you? How did that work for you? 

Keith: Actually, this was the first real in-depth study. After doing (Disciple for) the first time, I wanted to continue with it, because it was in-depth. It not only furthered my understanding from the reading, but listening to how other people interpreted the scripture also helped me understand things that I probably missed on my own. 

Isaac: So on it's face, it seems like a really intense program, right?

Keith: If you look at it, it looks intense; but we laugh a lot, we cry a little, and we learn a lot about not only the Bible and the Scriptures, but one another as well. 

Isaac: I was just going to say, this is really a group of people doing this together; and you're with each other for thirty two weeks.

Keith: Right, it’s kind of like a bowling league, that's what I tell folks – the bowling league of Disciple. In all the years that  I went through and in the ones that I've facilitated the group, whether it be six, eight, ten, twelve people; you form a community and you learn a lot about one another, and it's a safe place to share. It's a tight small group and you feel safe. (It’s a place) where you can share things, you can ask questions, and you can be goofy and that's OK.

Isaac: For you personally, what are some things that have changed as a result of being involved in Disciple Bible Study? Have you have encountered God in some different ways than before?

Keith: One of the reasons I wanted to do Disciple in the first place is because back when my wife and I worked with the youth group, young people would come up and ask me about scriptures. I will admit I was a little bit shy on the scriptures and the questions that they had I would defer to the pastors. And by going through Disciple and then facilitating and listening and gathering more information on how to interpret the difference scriptures and how they relate to me today, in today's world, has really helped me a lot; especially if people have questions and you try to disciple people; and in just understanding the truth that we find in the Bible. It empowers me and it equips me to be more readily available to, and want to, answer questions when people ask them.

Isaac: A lot of people struggle with what some people call a quiet time or a kind of a prayer moment each day. Has Disciple Bible Study helped you grow in that area of your life? If it has, how has it done that?

Keith: In most all the Disciple books they have your daily reading, but they also have a weekly prayer and a weekly scripture that they have you look at. So by starting (before I do my study for the day) with with prayer, it helps me get into the mode, into the mindset of quieting down, coming before God, reading through His word, and then being able to sit and listen – to have that quiet time and just naturally want it – to glean what you've just learned and listen for what He's telling you. 

Isaac: What's been the craziest thing you’ve learned in Disciple Bible Study? I mean, the Bible is full of all kinds of weird stuff! What’s the craziest “boy I never thought I would learn this in the Bible”?

Keith: Well we've had quite a few discussions on why books are where they are at (in the Bible). And perhaps why they were included. We've even talked about some of the books, and we've looked at them, that weren't included in the Bible. It's just as interesting to me, even the ones that didn't get into the Bible still had a lot of good information. And the thing that is amazing to me is just how they put it all together. And why it comes together…and it just speaks to you. How they set it up is amazing. 

Isaac: Let's say someone is kind of sitting on the fence about maybe jumping into Disciple Bible Study – they hear the talk around it, it's a big commitment – what would you say to them?

Keith: It's not school. It's not “you got to do this assignment or don't come.” You know, we have fun as a group, it’s like a small community that we develop, and if you don't get all your reading done every day, we still want you to come because your input is still valuable – even if you didn't do the reading, you are going to learn something from the other folks that did do the reading. But we don't want to seem like it's a chore. We all know life happens, and sometimes it happens a lot in one week's time. And you may not have the time to get your reading done, but we don't want you not to come. We want you to be there. We want everybody together, and we have more fun, and we learn more when we're all together in the group. 

Isaac: Anything else that you would say to folks who are maybe thinking about jumping into this for the first time? 

Keith: Don't be scared. It is a big time commitment. We like for you to be there every week but like I said, life happens and if you miss a week, we will miss you. You can look at the the D.V.D.'s – they are available if you miss one, you can come and get the D.V.D., we have them in the classroom. You can watch it and do it on your own if you have to, but we want you to be there, but it's not written in stone. It's not like you’re bad if you don't show up or you don't do your reading. It's a way to be intent about your study, it adds the stability of knowing what you have to do every week, but it's not as rigid as “if you don't get it done, don't show up.” We want everybody to be there because we want everybody's input on what we’re doing.

Isaac: Could you imagine being who you are without having gone through disciple at this point? Has it been that that big of an impact on your faith? 

Keith: Yeah, it really has. I definitely, and my wife would agree to this, it has made me a better person and stronger Christian. I'm more apt to share the Scriptures now that I know them. And it's really wild after going through (Disciple) all these years I start to know where things are at, and I can point people in the right direction, and it really helps me feel more comfortable sharing the faith and the Bible with folks. And it has made me, I think, a stronger Christian, and more comfortable when I talk about it, which is a lot. 

Isaac: Well, thank you very much for sitting down and talking with me. I appreciate it very much, Keith, thank you.

Keith: Thanks.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: Love Your Neighbor (Moses and the Exodus)


About the Authors

Keith Jenkins and his wife Rhonda are members of Calvary UMC and facilitate Disciple Bible Study from time to time. They also ride a mean motorcycle.

Isaac Gaff is the Managing Director of Worship and Creative Arts at Calvary UMC and rides a not-as-mean-but-still-tough motorcycle.

Deeper Dive Podcast (Ten Commandments)

(40 minute listen)

Randy, Debbie, and Isaac followup on a question about Jesus' genealogy and then talk about the Ten Commandments in light of our focus on Moses last Sunday.

Listen in your device's podcast app – Apple version here and Android version here or use the desktop-only player below.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: God Stories (Finding God Through Bible Study with Kieth Jenkins)


About the Authors

Randy and Debbie Reese are Co-Directing Pastors at Calvary UMC
Isaac Gaff is the Managing Director of Worship and Creative Arts at Calvary UMC

Teach Us to Pray (The Exodus)

(3 minute read)

The story of the Exodus was central to ancient Israel’s identity and prayer. We may not think of storytelling as belonging in prayer, but the Passover is woven throughout the Psalms, the prayerbook and hymnal of Israel (78, 105, 106, 135, and 136 just to name a few). Story is the source and center of the Christian spiritual life. By praying the story of Scripture, we allow our personal stories to encounter and be shaped by God’s action in all of history. It is not by accident that the Psalms are introduced by a call to “meditate on the Law day and night.” When we do this, returning constantly to root ourselves in God’s story, we become "like trees planted by streams of water” (Psalm 1:2–3). This is the full meaning of remembrance—not just mental recollection but the active response of the whole person (and community) to what God has done. This is why God commanded Israel to keep the Passover. Remembrance makes us who we are.

For Israel, the Passover was a festival of remembrance, bringing the past into the present by reenacting the events when God protected and delivered his people out of slavery in Egypt. So when Jesus and his disciples are sharing the Passover meal together before his death, and he tells them, “do this in remembrance of me,” his emphasis is not on “this"—as if he is introducing some new practice—but on “me." Jesus is taking this ancient, familiar Passover tradition and re-centering it on himself. A new Exodus is taking place—a new deliverance led by a new Moses. This is why the table of Communion is the culmination of the Christian spiritual life. At the table we remember—just as Israel did with the Passover—our deliverance from darkness and death and slavery to sin. 

Pray Psalm 77 in remembrance of our most important story, re-centering the Exodus around Christ who delivers us through the waters of baptism.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: Deeper Dive Podcast (Ten Commandments)


About the Author

Nick Chambers is the Director of Spiritual Formation at Calvary UMC

Sunday Worship (Exodus 2:11-12; 12:33, 12:40-42)

This week we'll be exploring Exodus 2:11-12; 12:33, 12:40-42.  

One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.
The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!”
Now the length of time the Israelite people lived in Egypt was 430 years. At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt. Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.

Each Sunday you can find the live stream here or watch the archive here

Tomorrow on the Daily Connection: 'Teach Us to Pray' through Exodus 2:11-12; 12:33, 12:40-42. 

A Light to My Path

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Tomorrow we'll focus on the story of Moses in Exodus. (Exodus, Chapter 2:11-12; 12:33, 12:40-42):

 "One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.

The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!”

Now the length of time the Israelite people lived in Egypt was 430 years. At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt. Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come."

Who Is My Neighbor? (Junior Cineas)

(3 minute read)

We had the privilege of Junior Cineas, our Missionary from Haiti, being with us this last week in Bloomington/Normal.  Junior and I had a great conversation about ‘Who Is My Neighbor’ and what follows are Junior’s reflections on this topic.

Who is my “Neighbor” is an important topic this days. However the church around the world is still missing it. Sometimes the church gets it mixed up with only people living next to one another. Your neighbor goes beyond just the person who lives next to you. The Bible puts a great emphasis on how you should treat “your Neighbor”-- “love your neighbor as yourself”(Lev. 19:9-19). In the Old Testament, God gives his people the responsibility toward their neighbors:  “If you take your neighbor’s cloak as a pledge, return it to him by sunset, because his cloak is the only covering he has for his body.  What else will he sleep in?  When he cries out to me, I will hear, for I am compassionate.”  (Exodus 22:26-27)   

Jesus teaches us that our neighbor goes even beyond those people who live next to you or those you might know….or even like or who don’t like you!  The Great Commandment says, “Love the Lord your God with all your heart, soul, and  mind and the second is like it:  Love your neighbor as yourself.”   (Matthew 22:37-39)  The church will be judged for that…...Matthew 25…….did we meet the needs of our neighbors?  The hungry, the sick, those in prison…...all are our neighbors.  This goes way beyond the love we have for those who love us back.  Jesus makes it clear that we are to love those who hate us.

Jesus is our neighbor…..each time we help one of those people in need, we’re helping Jesus.  Visiting someone in the hospital is visiting Jesus himself…...that person is your neighbor.  Every person who is in need is our neighbor.  How are we to know what people need if we never go to them to determine what they need?  Jesus relocated himself in order to be our neighbor…...relocated from Heaven to earth…...so that we would know that Jesus understood us.  Everyone around us is our neighbor….we don’t need to know where the person is from or what their experience has been:  we just need to see their need.  Because of our love for God and our neighbor, everyone is our neighbor.

Do people think they need to go far away in order to find their ‘neighbor’?  Junior came to the United States:  and found his neighbors.  Some of us have gone to Haiti:  and found our neighbors.  Do we feel pity for others far away, but not for the people we see around us all the time?  So, maybe we need to look at others as Jesus sees them.  We can’t meet all the needs, but we can do whatever it is that Jesus tells us.  Could those needs be next door to you?  Across town?  At the hospital?  In the prison?  At the homeless shelter?  A foreigner?  A widow?  An orphan?  

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink  When did we see you a stranger and invite you in, or needing clothes and clothe you  When did we see you sick or in prison and go to visit you?’  The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’”  (Matthew 25:37-40)

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Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: A Light to My Path (Exodus)


About the Authors

Junior Cineas is a pastor in Haiti. Debbie Reese is the Co-Directing Pastor at Calvary UMC.

Love Your Neighbor (Abraham)

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 (3 minute read)

Genesis 21:1–21

Isaac, the son of promise, arrives at last—foreshadowing the coming of Christ, the promised Son of God himself. God’s faithfulness is revealed and confirmed as he fulfills his covenant with Abraham. But today we read on to another story that is woven in but often overlooked. Ishmael—Abraham’s first son—and his mother Hagar are sent into exile (for the second time). But even though Abraham and Sarah reject them, God does not. He even extends the same promises he makes about Abraham to Ishmael—to make him a great nation with many descendants. When Hagar is desperate—ready to let her son die in the desert—God reaches out makes to make a way, providing a well of water.

God’s covenant faithfulness is not exclusively reserved for Israel (or to get a bit more pointed—Christians). In fact, built into God's covenant with Abraham is the promise that his blessing will spread boundlessly to all people. What we learn from Hagar and Ishmael is that it might be more messy and mysterious than we expect.

We cannot contain and confine God’s promises and people, because his presence and grace is at work in secret places—among those whom the “chosen" people of God neglect and reject. God’s mercy toward Hagar and Ishmael—just as much as his faithfulness to Abraham, Sarah, and Isaac—reflects the Kingdom of Christ which is open to all.

Christ is constantly teaching and embodying this grace that extends to everyone—even and especially those who are excluded and exiled. Just God provides a well for Hagar, Christ invites another woman at a well to drink from living water. This is once again not a woman of society or stature; she is a Samaritan with whom Jews didn’t associate. She was excluded by the people of God, and yet Jesus welcomes her to worship in a new way.

Jesus envisions the Kingdom of God not as a dinner party of prefect families who have their ducks in a row, but as a reckless banquet of vagrants. The guest list is anyone on the street who accepts the invitation, especially those who don’t have the means or status to pay or throw their own party. If we want to imitate this boundless love, we ought to turn our eyes to the wilderness and the streets to find our neighbor there. For we serve a God who practices hospitality in the wild.


Questions or discussion? Click here to comment.

Tomorrow on the Daily Connection: Who Is My Neighbor?


About the Author

Nick Chambers is the Director of Spiritual Formation at Calvary UMC